John Witherspoon

John Witherspoon

Another glimpse of John Witherspoon [3-31-06]

An old friend and frequent visitor to this website, the Rev. John Mann, is now serving as a Church of Scotland pastor in Glasgow.

He recently visited Paisley Cathedral in Glasgow, where a plaque commemorates the life of Witherspoon.

He adds, "I find that the words inscribed on the memorial that were spoken by him so many years ago to be particularly timely in our current social and political climate."

Witherspoon's words (in case it's a bit hard to read them):

If your cause is just, you may look with confidence to the Lord, and entreat him to plead it as his own.

These words were also cited by former Stated Clerk William P. Thompson, when he spoke about John Witherspoon at the Witherspoon Society luncheon during the 206th General Assembly.

How John Witherspoon made his mark [10-1-02]

Rod Martin, former president of the Witherspoon Society, sends this send about the Presbyterian minister and signer of the Declaration of Independence, from whom our group takes its name.

Doug.....

Have just run across an interesting book (WS member Jeanne Welles sent me a copy of a review from the NYTimes Review of Books) entitled, How the Scots Invented the Modern World by Arthur Herman. (Crown 392pp., $25,95.)

A quote from the review: "...He makes much of the work of John Witherspoon, the minister...who became president of Princeton Seminary in 1768. During his twenty-six year tenure, he numbered among his students a future President of the United States (Madison), a vice-president (aaron Burr), six members of the Continental Congress, nine cabinet officers, twenty-one senators, thirty-nine congressmen, three Supreme Court Justices, twelve governors, thirty-three state and federal judges and thirteen college presidents. Witherspoon exposed all of them to the Scottish Enlightenment. James Madison in particular fell under the influence of David Hume ...whose ideas are apparent in the tenth of the Federalist Papers, the key to the new constitution, in which Madison argued that countervailing public interests, federal, state, executive, legislative, economic -- would guarantee private liberty...."

Arthur Herman is a former professor of History at Georgetown University.

Thought this might be of some interest to the Witherspoon members and friends.

Kindest personal regards.

Rod Martin

John Witherspoon in (stained) glass

Witherspoon member Mitch Trigger, co-pastor of First Presbyterian Church, Binghamton, NY, sent us the picture from a window in the church’s chapel, which depicts great leaders in the church.

He notes that "Calvin is, of course, the central and largest figure, with Luther and Knox on his left, and Mackemie and Witherspoon on the right."

At the 206^th General Assembly in Wichita, in 1994, Dr. William P. Thompson received the annual Witherspoon Society Andrew Murray Award, in honor of his years of service to the Presbyterian Church as Stated Clerk and as Moderator.

In responding to the award, Dr. Thompson reflected on the Rev. John Witherspoon, the pastor and signer of the Declaration of Independence from whom the Society takes its name.

Since a number of visitors to this web site have expressed interest in his life, we are happy of offer Dr. Thompson's remarks here, reprinted from the Summer 1994 issue of Network News.

The Witherspoon Society and the Presbyterian Debacle

by William P Thompson, former Stated Clerk of the Presbyterian Church (USA)

When you invited me to speak today, I thought of the man whose name you have chosen to include in the name of your society.

For seventeen years my wife and I lived in John Witherspoon's town - Princeton, New Jersey. It is dominated by the University that has grown from the College of New Jersey that Witherspoon served as president. We were members of the Presbyterian Church of which he was pastor, while at the same time he was heading that neighboring educational institution. His home, Tusculum, is just outside Princeton Borough, and the town fathers debate from time to time what should be done with it.

But even in Princeton, little is said about the man himself. I have recently learned that Witherspoon was born in 1723 in Yester, Scotland, a son of the manse. He learned to read at the age of 4, attended Haddington grammar school, and entered the University of Edinburgh at 13. Granted the Master of Arts degree 3 years later, he remained at the University for several more years studying theology. Ordained at 22, he served the church at Beith as its pastor for 12 years, and subsequently at Paisley for 11. His fame as a preacher and leader of the Kirk led the board of the College of New Jersey in 1766 to invite him to become its sixth president. He declined, it is said, because his wife did not wish to move to the colonies.

The college board did not give up, and sent Benjamin Rush to Paisley to renew the invitation. This time Witherspoon accepted. He assumed the presidency of the college in 1768. In the colonies he became a leader not only in the church but also in the struggle for liberty from the British crown. He was a member of the Continental Congress, and of course he was the only clergyman to sign the Declaration of Independence. Later he was the convening Moderator of the first General Assembly of the Presbyterian Church when it met in 1789.

Even before independence his activities became well known in Britain, where a member of Parliament remarked, "Our American cousin has gone off with a Presbyterian parson." Jonathan ODell, a Tory, wrote of Witherspoon,

Fierce as the fiercest, foremost of the first,
He'd rail at kings, with venom well-nigh burst.

But in the colonies the impression of Witherspoon, widely held, was quite different.

On May 17, 1776, in the Princeton church he preached his first sermon on the subject of the struggle against Britain. It was the day appointed by the Congress as a "General Fast." His sermon began,

If your cause is just, you may look with confidence to the Lord, and entreat him to plead it as his own. ... There is not a single instance in history, in which civil liberty was lost, and religious liberty preserved entire If, therefore, we yield up our temporal property, we at the same time deliver the conscience into bondage.

In that sermon he emphasized the virtues that are also well known to us. "orderliness, industry, thrift. and obedience to God in a time of crisis."

In my judgment, the situation today in society and in this church must properly be characterized as a "time of crisis." Public issues are seldom discussed on their merits. Instead of orderly public discourse, the protagonists resort to name-calling and defamation of their opponents character. To my ear, the most raucous participants today are from the "radical right." And, unfortunately, religious figures are not immune to their methods. The Rev. Jerry Falwell is even now selling for $43.00 a video-tape of almost 2 hours duration, containing charges, among others, that President Bill Clinton is involved in a number of murders. The tape also includes charges that Hillary Rodham Clinton has been engaged in sexual improprieties. On the CNN "Crossfire" program Falwell said, "I am making no charges whatsoever ... Were simply saying these charges are being made. Look at them and determine what is true." He admitted that he has no independent evidence to corroborate them. Michael Freeman, director of research of People for the American Way, asserts that 'As far as I can tell, there's not a shred of documentation to what he's saying." Yet Falwell's spokesman claims that "many thousands" of the tapes have been sold.

The "radical right" has learned well the truism that if a statement is repeated frequently enough, many hearers will believe it sooner or later. It does not matter whether the statement is true or false.

As in the public forum, so too the "radical right" is present among us in the church today. In the Presbyterian Church (U.S.A.) it is represented by The Presbyterian Layman and its collaborator, The Institute for Religion and Democracy. These bodies resort to outright falsehood, if necessary, but prefer half truth and innuendo

They are presently blaring their nefarious spin on the Re-Imagining Conference held in Minneapolis some seven months ago. Their efforts have been so emotionally charged that some churches are withholding funds from the national entities of our church- The main target of the Layman, Mary Ann Lundy, a member of the staff of the General Assembly Council, has resigned. The announcement of her departure said, "Circumstances have made her goal of effective service to the church unattainable." This, despite the fact that the General Assembly Council has refused to fire her. Indeed, it had refused even to review her performance. If, as anticipated, the national programs of the church sustain the decreases in support of as much as $2.5 million by the end of 1995, the "radical right" will have landed damaging blows to the church they purport to serve.

This furor is but the most recent tremor along what Stated Clerk Jim Andrews has recently described as "the fault line in American Presbyterianism," which he stated "has become increasingly clear in recent months, and increasingly unstable." He continued, "We are faced with the possibility of an upheaval that will be at least damaging, and possibly create permanent change in the Presbyterian Church."

This date has been corrected thanks to a note from Beatrice Beck of Claremont, CA. As a great granddaughter of John Witherspoon, she pays attention to these things, and knows the facts. Thanks!!

For more information on John Witherspoon, from no less a source than Princeton University,