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On the US - Mexico border

Church-backed border worker who left water in desert faces federal prison

Judge mulling whether plastic jugs intended for illegal immigrants are litter     [8-12-08]

Presbyterian News Service reports that a volunteer with a faith-based humanitarian aid group in Arizona – the No More Deaths organization – that receives support from Presbyterians is facing jail time or a fine after leaving 25 water jugs in the desert for undocumented border-crossers.

Magistrate Judge Bernardo Velasco of U.S. District Court is considering whether Daniel Millis, 29, is guilty of littering in Buenos Aires National Wildlife Refuge by leaving the one-gallon plastic jugs filled with drinking water.    The full story >>

Background on No More Deaths >>

BorderLinks names new director    [10-25-05]

BorderLinks, the non-profit organization that conducts travel and education seminars on U.S.-Mexico border issues, has named the Rev. Delle McCormick executive director, succeeding the founding director, Rick Ufford-Chase, who is now moderator of the PC(USA) General Assembly. Ufford-Chase will continue to serve BorderLinks as an advisor.

More on the BorderLinks website >>

Sonoran Samaritans

Arizona Presbyterians patrol desert to keep migrants alive

by Evan Silverstein, Presbyterian News Service

As of October 2005:  Two of the "Samaritans" who have been helping undocumented migrants in Arizona were arrested in July.  Now he church-backed No More Deaths movement has launched a campaign to pressure the U.S. government to drop felony charges against the two border-ministry activists, who have been charged with smuggling illegal immigrants.  More >>

TUCSON, AZ -- June 18, 2004 [6-19-04] --  The Rev. John Fife, a former moderator of the General Assembly of the Presbyterian Church (USA), pointed toward the rugged Baboquivari Mountains recently as he drove along a stretch of desert highway outside Tucson.

Fife, a longtime leader of humanitarian programs along the U.S.-Mexico border, said the mountain range in the Sonoran Desert is "the center of the universe" for undocumented migrants trying to enter the United States.

It is also the final resting place of many who freeze to death high up in the mountains, said Fife, the pastor of Tucson's Southside Presbyterian Church.

Illegal immigrants are dying in record numbers along Arizona's southern border areas, as Mexicans continue to cross into the United States in search of work.

"A storm blew in from the west a couple of years ago, around January, and 400 people came into the desert and died out there," said Fife, who was moderator of the PC(USA)'s 204th Assembly, in 1992.

Many border crossers who escape freezing instead bake under the summer sun, dying of thirst, heat stroke or exhaustion.

"There is no shade or water available to the crossers," said Rob Daniels, a spokesman for the Border Patrol's Tucson sector, which takes in much of Arizona. "They're at the disposal of the elements. They really face an uphill battle of Herculean size."

Some others are killed by bandits who prey on immigrants traveling on foot across one of the hottest, driest deserts in the world, where ground temperatures sometimes reach 140 degrees.

"That literally cooks the body from the inside out," Daniels said.

And there are other challenges, including snakes, scorpions and vultures, twisted ankles, dislocated knees, broken bones and severely blistered feet.

But Fife and a group of volunteers, including doctors and nurses, are trying to prevent as many deaths as possible.

That's why Fife, representatives of nine faith communities and others formed the Samaritan Patrol in July 2002.

Volunteers called Samaritans roam the desert in Jeeps and vans, looking for stranded migrants, to whom they offer food, water and medical help.

"The bottom line is to save as many lives as possible," Fife said last month as he patrolled the desert in a 4-wheel-drive Isuzu Rodeo.

Dr. Norma Price, a retired oncologist, was Fife's co-pilot for the early-morning patrol. Temperatures were already nearing triple digits.

"It's about saving lives," Price said, "but even if you haven't saved a life, if you've helped make their day better, relieved their anxiety, their hunger, their thirst, that's rewarding. Even if at the time it wasn't a life-saving issue. Of course our primary mission is to save lives but it isn't always that dramatic. Sometimes it's just giving water to the person."

The need for the ecumenical Samaritans is clear.

Last year a record 139 undocumented migrants died after crossing into Arizona from Mexico. The U.S. Border Patrol said last month that 84 migrants had died near the border since its fiscal year began on Oct. 1.

That's the most deaths ever recorded in the same period. And the hottest, deadliest season is just beginning.

Since 1995, when the Border Patrol implemented a blockade strategy along the border, about 2,600 men, women and children have died after crossing the border. Thousands continue to take on the risk of making the dangerous trek.

"If you step back and you take a look at what's happened over the last eight years, 2,600 deaths is a disaster of major proportions," Fife said.

Samaritan volunteers, who attend training sessions before heading into the desert, begin their searches at daybreak and patrol the most popular migrant trails for six to eight hours. The Samaritans work separately from Humane Borders, another Tucson faith-based volunteer organization that has set up more than 40 water stations in the desert for thirsty migrants.

The Samaritans program, whose strongest supporter has been Fife's Southside Presbyterian Church, is funded through contributions, but it has also received Presbyterian Disaster Assistance grants.

During the summer -- the "season of death," in the volunteers' words --Samaritan volunteers patrol the desert seven days a week. In the winter, when conditions are less hazardous, they go out only two or three days a week.

They travel along dirt roads on public land, covering a territory 115 miles long and 80 miles wide.

On May 27, after passing a Border Patrol bus returning illegal immigrants to Mexico, Fife stopped his vehicle at a spot in the desert near the Mexican border, about 50 miles southwest of Tucson. That's where he and Price started their search.

"We usually find them in large groups of 10 to 20," Fife said. "That's what makes it profitable for the 'coyotes' (who smuggle people across the border)."

Price used binoculars to survey the desert landscape. Then she and Fife separate, each shouting, in Spanish, "We have food, we have water."

On that day they got no response.

The desert in the area was littered with garbage left behind by previous crossers -- empty plastic jugs, discarded clothes, backpacks and toilet paper. "They've been here," Price said, surveying the litter.

The Samaritans then walked, checking out dry gullies and thickets of mesquite, but found no illegals.

"It's about a 50-50 chance, maybe a little higher this time of year, that we'll encounter someone," said Fife, whose also involved in the "No More Deaths" movement that is putting medical aid stations along the Arizona border.

Fife said helping stranded migrants is only part of the mission, that the volunteers also want to encourage southern Arizona residents to practice hospitality and offer aid and oppose the U.S. government's "beef-up-the-border" policy, which forces migrants to take ever-more-treacherous routes through the area.

Church leaders said the hundreds of desert deaths and millions of captures of undocumented border-crossers demonstrate that the U.S. policy has failed, that its strategy of trying to deter the migrants has only increased their risks.

"It's important that we understand this, because as the failed policy of militarization of the border has proceeded, a record number of deaths have occurred year after year after year," said Fife, noting that no migrant deaths were reported in 1994, the year before the more stringent border policies were enacted.

For some, Samaritans may recall the Sanctuary Movement of the 1980s, in which churches and other religious groups aided people fleeing war-torn Central America. That movement was co-founded by Fife in 1981 and quickly spread nationwide.

Sanctuary workers helped smuggle the immigrants into the country. Fife and 10 other people were indicted on federal smuggling charges. Eight, including Fife, were convicted but not sent to prison.

Fife said the Samaritan effort is based on similar faith-based principles but is not a Sanctuary revival. He said no laws will be broken, and the effort falls within the federal provisions of humanitarian assistance.

Federal law prohibits anyone from aiding illegal immigrants "in furtherance of their illegal entry," including sheltering them, Fife said, but "it is never illegal to provide food and water and medical aid to the migrants who are in danger of dying."

Daniels, of the Border Patrol, said: "There is a difference between humanitarian (assistance) and harboring. It's very clearly defined, and we've had discussions with Rev. Fife and others." He said Samaritans is like "many of the churches (that) run soup kitchens or feed the homeless."

Fife was one of at least 150 religious leaders from across the state who gathered on the lawn of the Arizona capitol in April to protest the federal government's border policy.

The group called for an employment-oriented program that would allow workers and their families to enter the United States through recognized ports of entry and live and work safely and legally in the country. The religious leaders said the root causes of illegal migration are environmental, economic, and trade inequities.

Church people unite to protest migrant deaths along the US/Mexico border - and to save lives

Thanks to the Presbyterian Washington Office for this information   [5-26-04]

The number of migrant deaths along the US/Mexico border is significantly higher this year as compared to those in the first five months of 2003. A large number of faith-based groups, including many Presbyterian churches in the Tucson area, have begun the No More Deaths movement in Arizona to protest US border policy and to bring attention to the skyrocketing numbers of persons dying in our deserts each year.

It kicks off this Memorial Day weekend with a solidarity desert walk from Sasabe (Sonora, Mexico) to Tucson, and will continue throughout the summer with life-saving camps in Arizona's West Desert. If you want to learn more or are interested in volunteering, visit www.nomoredeaths.org.

Borderline morality --

Presbyterian-related BorderLinks group feeds Mexican children, educates North Americans about the evils of exploitation

by Evan Silverstein, Presbyterian News Service

NOGALES, Mexico -- 25-January-2001 -- It's another sunny day and Rodolfo "Fito" Alvarez has a smile on his face, as he does every morning in this poor Mexican town across the border from Arizona. That's because in just a few hours, some of the hundreds of children he cooks for at Casa de la Misericordia (the House of Mercy) will file into the simple barn-like mess hall for what will likely be the only balanced meal they will eat all day.

"I've made a habit of coming up here and being with them every day," said Alvarez, a man in his 60s who has worked continuously at the Casa since 1982, two years after the mission opened in a chapel he had helped to construct. "And if I'm not, I really miss them a lot, the kids. There's a lot of kids. I play with them."

The free "hot lunch program" is one of a growing number of social and educational services now offered to the center's neighbors by its new non-profit, ecumenical owner, BorderLinks. The Tucson, Ariz.-based, cross-border educational organization, founded by a Presbyterian mission volunteer in 1987, is operating the Casa as a neighborhood resource center while working to extend services to Presbyterians and other Christian faith groups from North America.

"I'm very happy working here," Alvarez said with a smile, attentively stirring a steaming vat of chili on the Casa's gas stove. "I give thanks to God that I've been put here where I can help and serve the community."

The meals program, which feeds 300 to 400 children each school day, evolved from the efforts of another Nogales resident, Sixta Torres, a Pentecostal, who 20 years ago started handing out sandwiches to school-bound children each morning.

BorderLinks bought the two-story cinder-block lunchroom-and-chapel complex last year from the Torres family, which had dreamed of transforming the site into a full-service center for the struggling community.

Last year Alvarez and other Casa staff members served about 63,000 hot meals to children from several surrounding neighborhoods, kids ranging in age from 1 to 15 years. Casa de la Miseracordia is believed to be the only program in Nogales that serves square meals to the poor at no cost.

"I just think this is a really great program to have here for the kids," said Katie Hudak, a Cleveland, Ohio native who works as a BorderLinks trip organizer. "It is a great help, because what often ends up happening is that the mothers go to work. The kids will come home from school and there's nobody there. There's no food ready. So this is where they can come to get something to eat, and have a place to hang out."

Topping the Casa's lunch menu on a typical day: tuna salad, macaroni, potatoes with cheese, beans, milk or fruit punch. Sometimes there is meat with vegetables.

Officials of Casa Misericodia, which sits atop a steep hill overlooking the Colonia Bella Vista neighborhood, also sell donated clothing at low prices, with all proceeds going to support the hot-lunch program. The Casa also provides clean, safe drinking water at about half-price; sponsors adult-education workshops aimed at strengthening families; and offers educational programs that nurture grass-roots community organizations.

"This will become a full-blown community center," said Rick Ufford-Chase, the founder and international director of BorderLinks, a mission diaconal worker for the Worldwide Ministries Division of the Presbyterian Church (USA). "What we hope will make it unique is that it will also be an international learning center. We want to run retreats here at the same time we're reaching out to the local community."

The sprawling urban area that includes Nogales in Santa Cruz County, Ariz., and contiguous Nogales in Sonora, Mexico, lives up to the checkered reputation of U.S.-Mexican border towns. Tiny homes made of packing crates, cardboard, scrap lumber and corrugated tin hug the sides of steep ravines littered with garbage, abandoned cars and rusting household appliances.

Children and teenagers who live in the festering drainage tunnels under the border come out to run the streets, ripping off tourists or travel-tired stragglers from the south. Most streets are narrow, rutted dirt paths winding up the sides of dusty hills. Schools are so overcrowded that students attend classes only four hours a day.

In most families, both parents work most of the day sewing women's underwear, preparing surgical prep kits or assembling computer boards or electric power supplies in foreign-owned factories known as maquiladoras, typically earning $45 to $50 for a 48-hour work week.

"With the kids in school just four hours a day, one of the big problems in the neighborhood is vagabonds," said Ufford-Chase, a native of York, PA. "What do the kids do with all that free time and no supervision because their parents are working 10 hours a day?"

BorderLinks hopes Casa will increasingly become the answer. In 2001 BorderLinks hopes to launch a new day care center while promoting cultural, educational and sports activities for neighborhood schoolchildren. Officials are also developing small community banks to foster small businesses and other economic opportunities.

Also in the planning stages for the Casa: computer literacy and Internet training; small business incubation and skill-building/self-esteem workshops for adults; and a "safe place" program to keep kids off Nogales' crime-infested streets.

"Part of the idea is to use the day care and food program to draw the kids' parents onto the property," Ufford-Chase said, "and then to begin offering classes in parenting, computer technology, literacy ... anything that they think they want and need."

Meanwhile, BorderLinks' primary mission continues to be providing experiential education with a theological perspective to people of faith by conducting tours of the U.S./Mexican border area, allowing participants to witness first-hand the harsh consequences of an exploitive global economy. Last year more than 900 people representing church groups, community organizations and universities from the United States and Canada took BorderLinks-sponsored tours ranging from one day to three weeks.

"For the last six or eight years, BorderLinks has been saying, 'Come to the border, see what happens when the First and Third Worlds come together,'" said the Rev. Lerry Chase, a Presbyterian minister who is Rick Ufford-Chase's father and BorderLinks' director of development. "The question we ask is, 'What does it mean to be a person of faith living in the First World, when you understand that your lifestyle is supported by the labor of the Third World? What moral, theological and ethical questions does that raise for you?'"

The ecumenical organization, which employs 11 full-time staff members in the United States and eight in Mexico, recently shuttled a PC(USA) committee around the Arizona-Mexico border area, introducing them to Nogales residents, stopping for lunch in struggling neighborhoods and visiting a maquiladora factory.

Members of the Presbyterian committee on Mission Responsibility Through Investment (MRTI) also met with a Mexican order of Catholic Sisters in Nogales who work as BorderLinks staff.

"Part of the reason for that is we want people who come here to go away empowered by what they see Mexicans doing for themselves in a neighborhood like this one," Ufford-Chase said outside Casa Misericordia, addressing the MRTI committee members, who sacked out in a modest dormitory above the Casa dining hall during their two-day visit.

"What we have here is the social reality of the maquiladora economic system, and BorderLinks is helping us not only to understand that system, but to meet the real human needs that are created by it," said the Rev. William Somplatsky-Jarman, the PC(USA)'s associate for MRTI, which monitors corporations whose stock is owned by denominational entities. "You have thousands and thousands of people here working in these maquiladoras living this way and trying to house and feed their families. Without this program their lives would be a lot more miserable."

MRTI members also met with border-patrol officials, members of a Nogales Presbyterian congregation and a local chamber of commerce representative, all of whom challenged them to re-examine their beliefs and assumptions about economic issues relating to low-income border towns and the rippling effects they have on lives in the United States.

With an annual budget of $450,000, BorderLinks depends on donations from individuals and churches, including PC(USA) congregations, which provide 30 percent -- roughly $135,000 per year -- of its income. The rest of its revenues are from program fees and grants.

"BorderLinks over time sees the (Casa) property as a place where Latin Americans and North Americans can come together to look at the difficulties that the border highlights, but (that) take place in all of our communities," said Ufford-Chase, "and to start working on how to build an international movement of justice, and how we cross borders to do that work."

For more information, contact BorderLinks

by phone at (520) 628-8263 
or by email at program@borderlinks.org
or log onto the group's Web site

 

 
 

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