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Book review:

Eugene March, The Wide, Wide Circle of Divine Love

Biblical scholar sees a "wide, wide circle of divine love"

a book note by Berry Craig
[12-2-05]

 

I hadn't heard of W. Eugene March or The Wide, Wide Circle of Divine Love: A Biblical Case for Religious Diversity until I read The Layman editorial against the book and its author.

The Layman, the ultra-conservative, if not fundamentalist, Presbyterian Lay Committee's newspaper, was in especially high dudgeon. Thus, I figured The Wide, Wide Circle had to be a good read.

I was wrong. It's a great read.

The Layman lambasted March's "pluralism," which most Presbyterians share. The Layman argued that "pluralism.is a destructive ideology that restrains Christians from believing that Jesus is King of Kings and Lord of Lords, truly man and truly God, that there is 'no other name under heaven given among men by which we must be saved,' as Peter proclaimed in Acts 5."

The Laymans lament sent me to my favorite bookstore for a copy of March's musings. I got the last one in stock.

We Presbyterians -- the Frozen Chosen -- don't do "amens" except at the end of hymns. The Wide, Wide Circle is eminently "amenible."

The Lay Committee is an exclusivist minority, though a noisy one, in the Presbyterian flock. March's book expresses the inclusive majority view.

"Persons with an inclusive perspective consider their own religion to offer the best but not the only possible understanding of the Divine," wrote March, a professor emeritus at the Louisville Presbyterian Theological Seminary. "For Christians this means that God is most fully revealed in Jesus Christ. God's work is brought to its completion in Jesus Christ. The best, the most satisfying, the most secure, the most fulfilling relationship with God is to be found in faithfully following Jesus Christ. But such a commitment to Jesus does not require a denunciation of all other religious views."

Amen.

March warned against "militant religious extremism." He added that, "Those who teach or practice their religious devotion in ways that encourage disdain for others by distorting and misrepresenting their own traditions and those of others need to be challenged. Hate no longer can have a legitimate place at the table of any of our religious gatherings."

Amen.

It is easy to see how March's book riled the Laymen and others of the exclusivist persuasion. Indeed, I suspect that what makes the Laymen maddest at March is knowing -- but never admitting, of course --that a lot more Presbyterians agree with him than with them.

March suggested that among exclusivists "somewhere along the way the song 'Jesus loves me' became 'Jesus loves me.'" (Similarly, though less reverently, a folk rock group called the Chicken Chokers croons a tune titled, "Jesus Loves Me But He Can't Stand You.")

Early in his book, March pops the big question. "Do you have to be a Christian to get to heaven?...Or to put it more simply, must only one religion be true?"

March explained that "this side of heaven, there is no way to answer the last question conclusively, one way or the other." Probably nothing in March's book raised Laymen hackles higher than the author's next sentence: "People may believe what they want, but there is simply no way to prove their beliefs to be correct." (Italics mine.)

Amen.

Religion isn't based on empirical science or history. Religion is rooted in faith. Hence, most Presbyterians heed the Biblical admonition to "Judge not lest ye be judged." Like March, most Presbyterians are proud of their faith but freely admit there is truth and validity in other religions.

March also urged that "the resources of the major religious traditions of the world...be marshaled to develop a basis for mutual respect and just cooperation among believers and nonbelievers alike." He concluded, "This book is a small contribution toward this goal."

I prayerfully disagree. It is a large contribution. Otherwise, the Laymen and their "Jesus loves me" soul mates wouldn't take so much umbrage at The Wide, Wide Circle of Divine Love and the "Jesus loves me" theology of its author.
 

-- Berry Craig is a professor of history at the Western Kentucky Community and Technical College in Paducah. He and his wife, Melinda, are members of the Witherspoon Society.

 

 

A major
Ghost Ranch event this summer!

July 28 - August 3, 2008

Paths toward Peace and Justice:

Spirituality, Earth-Care, and the Prophetic Word in a time of Violence

More info >>

 

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An index of our reports from

 

 

 

BECOMING NEIGHBORS:
An Invitation
to Global Discipleship

A Witherspoon conference
on global mission and justice

September 16 - 19, 2007
Louisville, Kentucky

 

Check out our report from the Conference
on
Terror, Torture,
and Security

 

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