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NCC on environment

NCC provides resources and calls for action on eco-justice

Peter Sawtell, Executive Director of Eco-Justice Ministries, reminds us of the important things being presented to us by the National Council of Church.  [2-17-05]

Sign on to GOD'S MANDATE statement

The NCC Eco-Justice Working Group is still accepting signatures on their statement, "GOD'S MANDATE: Care for Creation." The document has been released with signatures from 1,100 US religious leaders from 45 states. As a powerful statement of religious conscience that will be delivered to the US Congress, it is vital that we add many more names to that list.

You can read the GOD'S MANDATE statement on the working group's website, www.nccecojustice.org. To sign, send an email to Program Director Cassandra Carmichael (cassandra@toad.net). Tell her that you want your signature added, and let her know your name, title, denominational affiliation, city, and state.

The statement begins, "We are men and women from the pews and pulpits of mainstream America for whom loving our Creator and thus caring for God's creation is at the heart of our religious faith." You don't need to be in a formal position of congregational leadership to sign. Lots of the 1,100 names are listed as "Eco Justice Leader." Write to Cassandra today to add your name.


God's Earth is Sacred -- theological statement

In an effort to refute what they call a "false gospel" and to change destructive attitudes and actions concerning the environment, a group of theologians, convened by the National Council of Churches USA, has released an open letter calling on Christians to repent of "our social and ecological sins" and to reject teachings that suggest humans are "called" to exploit the Earth without care for how our behavior impacts the rest of God's creation.

The statement, "God's Earth is Sacred: An Open Letter to Church and Society in the United States," points out that there is both an environmental and a theological crisis that must be addressed. It gives voice to a clear and passionate call to all Christians.

The statement is essential reading. Sawtell urges people to:

bullet read it on the National Council of Churches website
bulletshare the statement with your pastor, your colleagues in ministry, your denominational leaders, and members of your congregation, along with your personal affirmation of the statement's message
bulletuse this statement as the basis for sermons and/or study groups

"The Earth is Sacred" is an articulate, concise (only 4 pages), challenging and profoundly faithful call "to be the church" in a time of ecological crisis. I pray that you will take it seriously, and share it widely.

Read the NCC press release on this statement, below.


Earth Day materials

The NCC Eco-Justice Working Group has prepared worship materials for Earth Day Sunday, April 24. They will be posted soon on the working group website, or Cassandra Carmichael will send you a copy by email if you request (cassandra@toad.net).

The theme for this year's materials is "S.acred O.ceans and S.eas" (SOS). There is a bulletin insert for congregational use with a mix of worship and educational materials. A packet of background materials includes sermon notes and ideas for classes.

Note - the resources sent by email come in a large PDF file that will take quite a while to download.

Theologians warn of 'false gospel' on the environment; call Christians to repent of sins

[2-15-05]

A press release from the National Council of Churches, USA

WASHINGTON, D.C., February 14, 2005 - In an effort to refute what they call a "false gospel" and to change destructive attitudes and actions concerning the environment, a group of theologians, convened by the National Council of Churches USA, today released an open letter calling on Christians to repent of "our social and ecological sins" and to reject teachings that suggest humans are "called" to exploit the Earth without care for how our behavior impacts the rest of God's creation.

The statement, "God's Earth is Sacred: An Open Letter to Church and Society in the United States," points out that there is both an environmental and a theological crisis that must be addressed.

"We have listened to a false gospel that we continue to live out in our daily habits - a gospel that proclaims that God cares for the salvation of humans only and that our human calling is to exploit Earth for our own ends alone," says the statement. "This false gospel still finds its proud preachers and continues to capture its adherents among emboldened political leaders and policy makers."

The statement calls on Christians to take two important steps to enable socially just and ecologically sustainable communities for future generations: first, to "repent of our sins, in the presence of God and one another," and, second, to pursue, "with God's help, a path different from our present course."

In its call to repentance, the statement confesses that, "we have abused and exploited the Earth and people on the margins of power and privilege, altering climates, extinguishing species, and jeopardizing Earth's capacity to sustain life as we know and love it." It goes on to identify eight norms to guide us on a new environmental path: justice, sustainability, bioresponsibility, humility, generosity, frugality, solidarity and compassion.

The NCC's Eco-Justice Working Group decided to ask leading theologians to gather in the fall of 2004 at the National Cathedral in Washington, D.C., to work on a theological statement to counter arguments that the environment is not an issue that should concern Christians. In order to produce a theologically grounded statement, the group issued invitations to theologians who were well versed in ecumenism and the doctrine of their own church bodies.

According to Father Chris Bender, an Orthodox priest who helped to bring the gathering together, "Some people say that the environment doesn't matter" because the second coming of Christ will usher in the end of the world as we know it. "To make such a statement is the height of arrogance," said Bender. "We don't know when the Lord is coming back but we do know that one day we will have to give an account for making the environment unlivable for those who come after us and for those who are the poorest among us," he said referring to the belief by Orthodox and other Christian churches that each person will have to stand before Godand give an account of their actions. According to Bender how we treat God's creation "will be on God's agenda."

Said the NCC's Associate General Secretary for Faith & Order, Dr. Ann K. Riggs, "No one can read Scripture and deny that caring for creation is part of what God has asked us to do." The Old Testament makes that point clear, she notes, adding, "There is nothing in the New Testament or early church traditions that suggest we no longer have to care for or protect creation. Care of creation is part of the Gospel," she said as she expressed her excitement about the release of the statement and noted her hope that it will have a profound impact on both the Church and society.

In addition to refuting false teachings about the environment and calling Christians to repent, the statement also appeals to Christians and "all people of good will" to join together in understanding humans' responsibility to care for creation, to integrate this understanding into what it means to be the church, and to advocate boldly on behalf of those most vulnerable to the negative effects of the global environmental crisis.

NCC President and Christian Methodist Episcopal Bishop, Rev. Dr. Thomas L. Hoyt, Jr., who participated in the gathering and applauded the release of the statement, said, "As humans, we have a tendency to desecrate earth and minimize the biodiversity of life. While theology is usually ahead of practice at least we must aim for a relevant theology that informs what we ought to be and do. Theology and ethics are joined here to the end that human communities may be more just and all of life may be respected," asserted Hoyt.

The NCC hopes that the statement, "God's Earth is Sacred," will stimulate conversations in churches, seminaries, colleges, universities and throughout society.

"We will begin circulating this statement to all of our member churches and others to stress the importance and urgency to begin to change how we care for God's creation," said Rev. Dr. Bob Edgar, NCC general secretary. "From Genesis to Revelation it is clear that God has given us the responsibility to care and seek justice for all of God's creation and we want to make sure that people in the pews are equipped to be ambassadors for this message and good stewards of the environment."

The "God's Earth is Sacred" statement is part of a growing religious awareness of humankind's role in protecting creation. It was released on the heels of a grassroots campaign that just last week released "God's Mandate: Care for Creation," which was signed by more than 1,000 clergy and laypeople from Catholic, Protestant and Jewish traditions--and it came just before a broadbased effort on Feb. 16 to lift up the international Kyoto Protocol on climate change, an effort that included the participation of faith based groups. See www.nccecojustice.org for the "God's Mandate" statement and signatories, and "Christian Response to Kyoto" resources.
 

The full text of the NCC statement is on the National Council of Churches web site.

 

 

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BECOMING NEIGHBORS:
An Invitation
to Global Discipleship

A Witherspoon conference
on global mission and justice

September 16 - 19, 2007
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