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Two very different views from London after the bombings
[7-13-05]
One American in London comments on the lack of flag-waving
and calling for God’s vengeance on the "bad guys." The other exemplifies
just that attitude in an article entitled "Terror – A Tale of Two Gods."
No need for flag-waving and vengeance
Steven S. Volk, who teaches Latin American
history at Oberlin College in Oberlin, OH, wrote a long note to friends and
family in the States, on the day after the bombings.
On 7-13 we posted part of his note. Now we are
posting the full note, along with an additional comment on the
one-week memorial service held today (Thursday,
July 14) in Trafalgar Square.
You may want to
skip to his comparisons between the British reactions to "7/7" and the
US reactions to 9/11. Or if you've read them, jump to his thoughts on
today's memorial service.
This is posted here with his
permission, and with our thanks.
Dear Friends, relatives, and all who
have been concerned about our well being:
Forgive this joint letter and (even
more so) my attempts to provide some information about the London bombings
from the perspective of someone who's in London at the moment. I fear that
my thoughts are still fairly disjointed ramblings, but figured I might as
well impose them on you.
The death toll of the 5 London
bombings of July 7 (which a few people here are trying to coin "7/7") has
now surpassed 50, but it will likely climb as there are still bodies
thought to be trapped at Kings Cross. You all probably know the chain of
events: bombings on 4 Underground trains and on a double-decker bus right
at the height of rush hour yesterday morning. Fifty + is a horrendous sum,
but it's probably a miracle that it hasn't climbed higher. I actually
spent most of the morning in central London (foolishly but valiantly
trying to get to the British Library) and ended up at Tavistock Sq. where
the bombed out bus could be seen across the square.
Dinah and I spent most of yesterday
in our flat, watching the same news repeated over and over on the
television, feeling that same sickening sense of dÉjA
vu when any disaster occurs, the same images (not particularly graphic in
this case) shown time and again; the same interviews with the same people
rebroadcast so many times that by the end of the day you feel you have
become friends with them. We went out to dinner nearby that night, and
then walked to the top of Primrose Hill, which looks down on London, from
Westminster in the west to Canary Warf in the east. There were a lot of
people up there; I think they wanted to be reassured that London was still
there. It was.
Today we worked around the flat in
the morning and then ventured out on the Tube to go to the Victoria and
Albert Museum in South Kensington. The train was relatively empty, both
coming and going, even though we came back around rush hour. People (us
included) were more nervous than usual, looking at everyone who walked in,
particularly if they were carrying packages. But we're at home again,
after a very nice afternoon.
So
what's the mood? The more that I see, the more I am bowled over by the
differences between what is happening here and what happened in the US
after Sept. 11 (at least in the early hours of reaction). It is clear that
this was a major terrorist attack, and it has had a profound impact. West
End theatre closed on a regular night for the first time since World War
II; the Royal Mail couldn't get through; major concerts planned for last
night and tonight have been cancelled. There is still only partial service
on the Underground trains, although a good bit of the service, amazingly,
has been restored, as has bus and above ground rail service. Londoners are
probably a bit more accustomed to this (having lived through a spate of
IRA bombings in the 1990s, not to mention the Blitz in WWII) than others
might be, but still were shaken. The word that's always used here is
"stoic," and I think they probably are. Having spent about two hours
wandering around central London yesterday morning, as the events were
unfolding, I can only recall seeing one young woman in tears as she spoke
on her cell phone.
What's the difference between here
and the US? About 36 hours after the attacks, I haven't seen a single
Union Jack flying outside private houses, a single person walking around
with a flag lapel pin, not a WORD from any British leader (from the
unsavory Blair to every lowly police or security figure) that> sought to
define this as an attack on Britain or England. This was, in the very apt
words of Ken Livingston, London's mayor and known to his friends as "Red
Ken," an attack on "working people, poor and rich, black and white,
Christian and Muslim, Jewish and Hindu." The response has been to see this
as an attack on OUR humanity, not on "our" country. No leader has called
on God's protection or demanded that God's vengeance rain down on the "bad
guys." God (in this country where there is no separation between Church
and State) has been left out of this struggle, as has machismo,
xenophobia, and self-serving political posturing. London was attacked,
many have argued, because it is an open city, an international city, a
place where people come "to fulfill their dreams and achieve their
potential," to quote Livingston again. It would be absolutely the wrong
response to reverse that, as doing so would only give a victory to the
kind of fanatics who would place a bomb on a train traveling between
Aldgate and Liverpool (two Tube stops that serve one of the biggest Muslim
populations outside of Bangladesh) at 8:51 on a workday morning, on a bus
that just picked up an extra load of passengers at Kings Cross as the
Underground shut its doors there.
News readers (our "anchor" people) often try to egg on
their interviewees to get under their skin and get some real (rather than
scripted) response. When John Humphries on Radio 4 suggested this morning
to the head of the Metropolitan Police that they should start to round up
groups of Muslim men for questioning and that Britain should institute a
national ID system (neither of which he actually believes in), the
commissioner wouldn't have any of it, saying that it would be absolutely
the wrong response, that these were crimes committed by individuals, and
that they need to be found and held accountable.
Who knows where this will go or how it will develop; as
I said, it is still in the early hours. Who knows what is happening to
this mundo infeliz that we live in. But I do know that the response of the
British people and London's worldly citizens has been light years ahead of
the repressive, undemocratic, counterproductive steps taken by the Bush
Administration and his supporters after 9/11. Britain could easily raise
its drawbridges and separate itself from the world - it won't do that.
Instead, and coming a day after it was awarded the 2012 Olympics, London
seems to want to carry on with the same arguments that probably swayed the
IOC: London is a city of the world, for the world's people, and nothing's
going to change that. Vive la difference!
My best to you all,
Steve
We received this additional note from Steve on Thursday, July 14th:
As a follow up, my
wife and I attended the memorial service this evening in Trafalgar Square.
We were both impressed by the utter lack of the two worst elements of the
witches brew that terrorism has kicked up in the US: nationalism and misplaced
religion (both of which can, if allowed, fan the flames of fanaticism).
The only "prop" for this rally was a large "London Unites" banner behind a
single speaker's podium (which had a small version of the same sign). Not
a single British flag and (from the secular leaders) not a mention of God
shining his face on "us." The theme of the event as evident in the words
of Ken Livingston, the mayor, was that London was a city of diversity and
tolerance. Let's keep it that way; that is the city's strength.
Steve
Christian God vs Muslim God
But Uwe Siemon-Netto, a former Religion Editor for UPI,
sees the event as "Terror – a Tale of Two Deities." A compares the American
reaction, with people crowding into churches and synagogues, with the
British response. They headed for the pubs, he says with dismay. In the
church he went to there were only four other people – all Americans.
The crucifix in that church reminds us, he says, of "the
incompatibility between the deities we worship - we Christians, and they,
the militant Islamists, who follow the command of hate preachers calling the
slaughter of ‘infidels’ in America, Britain and other parts of Europe a
‘holy duty.’"
He then cites Thomas Friedman to say that "Ours is a
culture of life given to us by way of the Cross. Theirs is a death cult, a
cancer, within the body politic of the Muslim world."
You’ll find his article on a conservative Anglican website
with wondrous title,
Virtue OnLine.
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