Shalom to Philip Berrigan
Witherspoon Issues Analyst Gene TeSelle shares this celebration of the
life of Philip Berrigan, who died at Jonah House in Baltimore, MD, on
December 6, 2002.
Our thanks to Janis Tilton for this piece.
[12-10-02]
Witherspooner Harold
Barton sends a note of sorrow and of challenge on the death of
Philip Berrigan. [12-10-02]
Philip Berrigan, Anti-War Activist, Dies at Home in
Baltimore, MD
Baltimore, MD - Phil Berrigan died December 6, 2002 at about 9:30 PM, at
Jonah House, a community he co-founded in 1973, surrounded by family and
friends. He died two months after being diagnosed with liver and kidney
cancer, and one month after deciding to discontinue chemotherapy.
Approximately thirty close friends and fellow peace
activists gathered for the ceremony of last rites on November 30, to
celebrate his life and anoint him for the next part of his journey.
Berrigan's brother and co-felon, Jesuit priest Daniel Berrigan
officiated.
During his nearly 40 years of resistance to war and
violence, Berrigan focused on living and working in community as a way
to model the nonviolent, sustainable world he was working to create.
Jonah House members live simply, pray together, share duties, and
attempt to expose the violence of militarism and consumerism. The
community was born out of resistance to the Vietnam War, including
high-profile draft card burning actions; later the focus became ongoing
resistance to U.S. nuclear policy, including Plowshares actions that aim
to enact Isaiah's biblical prophecy of a disarmed world. Because of
these efforts Berrigan spent about 11 years in prison. He wrote,
lectured, and taught extensively, publishing six books, including an
autobiography, Fighting the Lamb's War.
In his last weeks, Berrigan was surrounded by his family, including his
wife Elizabeth McAlister, with whom he founded Jonah House; his children
Frida, 28, Jerry, 27, and Kate, 21; community members Susan Crane, Gary
Ashbeck, and David Arthur; and extended family and community. Community
members Ardeth Platte and Carol Gilbert, Dominican sisters, were unable
to be physically present at Jonah House; they are currently in jail in
Colorado awaiting trial for a disarmament action at a missile silo, the
79th international Plowshares action. One of Berrigan's last actions was
to bless the upcoming marriage of Frida to Ian Marvy.
Berrigan wrote a final statement in the days before his death. His final
comments included this: "I die with the conviction, held since 1968
and Catonsville, that nuclear weapons are the scourge of the earth; to
mine for them, manufacture them, deploy them, use them, is a curse
against God, the human family, and the earth itself."
The wake and funeral were held at St. Peter Claver
Church in West Baltimore, MD.
Mourners may make donations in Berrigan's name to
Citizens for Peace in Space, Global Network Against Nuclear Weapons,
Nukewatch, Voices in the Wilderness, the Nuclear Resister, or any
Catholic Worker house.
Philip Berrigan, 1923-2002
Born: October 5, 1923, Minnesota Iron Range, near
Bemidji to Frieda Fromhart and Thomas Berrigan
1943-1945: Served in WWII, artillery officer, Europe.
1949: Graduated from Holy Cross College.
1955: Ordained a Catholic Priest in the Josephite Order, specializing in
inner city ministry.
1956-1963: Taught at St. Augustine's high school, New Orleans, a
segregated all black school.
1962 (or 3?): First priest to ride in a Civil Rights movement Freedom
Ride.
1963-1965: Taught at a Josephite seminary, Newburgh, NY.
1966: Published first book, No More Strangers.
1966: Served at St. Peter Claver parish, Baltimore, MD.
October 27, 1967: Poured blood on draft files in Baltimore with 3
others, known as the "Baltimore Four."
May 17, 1968: Burned draft files in Catonsville, MD with 8 others,
including his brother, Fr. Daniel Berrigan. Action known as the
"Catonsville Nine."
Convicted of destruction of US property, destruction of Selective
Service records, and interference with the Selective Service Act of
1967. Sentenced to prison.
1970: Married Elizabeth McAlister, an activist nun, Religious of the
Sacred Heart of Mary.
1970: Became a fugitive when appeals failed. Captured and returned to
prison.
1971: Named co-conspirator by J. Edgar Hoover and Harrisburg grand jury
while in prison. Charged with plotting to kidnap Henry Kissinger and
blow up the utility tunnels of US Capitol buildings. Convicted only of
violating prison rules for smuggling out letters.
1973: Co-founded Jonah House community of war resisters in Baltimore,
MD.
April 1, 1974: Birth of Frida Berrigan at Jonah House.
April 17, 1975: Birth of Jerry Berrigan at Jonah House.
1975: End of Vietnam War and beginning of focus on weapons of mass
destruction and changing U.S. nuclear policy. Actions included pouring
of blood and digging of graves at the White House and Pentagon resulted
in several jail terms ranging up to six months.
1975: Atlantic Life Community conceptualized as East Coast counterpart
to Pacific Life Community.
1976: First of summer community building sessions; led to triannual
Faith & Resistance Retreats in DC.
September 9, 1980: Poured blood and hammered with 7 others on Mark 12A
warheads at a GE nuclear missile plant, King of Prussia, PA. Charged
with conspiracy, burglary, and criminal mischief; convicted and
imprisoned. Action known as the "Plowshares Eight;" began the
international Plowshares movement.
1980-1999: Participated in 5 more Plowshares actions, resulting in ~7
years of imprisonment.
November 5, 1981: Birth of Kate Berrigan at Jonah House.
1989: Published The Times' Discipline, on the Jonah House experience,
with Liz McAlister.
1996: Published autobiography, Fighting the Lamb's War.
December 14, 2001: Released from Elkton, OH prison after nearly a year
of imprisonment for his final Plowshares action.
July 12, 2002: Underwent hip replacement surgery at Good Samaritan
Hospital, Baltimore, MD.
October 8, 2002: Diagnosed with adenocarcinoma, cancer in the liver and
kidney.
December 6, 2002: Died at home in Baltimore, surrounded by family and
community.
PHIL'S STATEMENT 12/05/02 (via Liz McAlister) Philip began dictating
this statement the weekend before Thanksgiving. It was all clear - he
had it written in his head. Word for word I wrote...
WHEN I LAY DYING...of cancer Philip Berrigan
I die in a community including my family, my beloved
wife Elizabeth, three great Dominican nuns - Ardeth Platte, Carol
Gilbert, and Jackie Hudson (emeritus) jailed in Western Colorado - Susan
Crane, friends local, national and even international. They have always
been a life-line to me. I die with the conviction, held since 1968 and
Catonsville, that nuclear weapons are the scourge of the earth; to mine
for them, manufacture them, deploy them, use them, is a curse against
God, the human family, and the earth itself. We have already exploded
such weapons in Japan in 1945 and the equivalent of them in Iraq in
1991, in Yugoslavia in 1999, and in Afghanistan in 2001. We left a
legacy for other people of deadly radioactive isotopes - a prime
counterinsurgency measure. For example, the people of Iraq, Yugoslavia,
Afghanistan and Pakistan will be battling cancer, mostly from depleted
uranium, for decades. In addition, our nuclear adventurism over 57 years
has saturated the planet with nuclear garbage from testing, from
explosions in high altitudes (four of these), from 103 nuclear power
plants, from nuclear weapons factories that can't be cleaned up - and so
on. Because of myopic leadership, of greed for possessions, a public
chained to corporate media, there has been virtually no response to
these realities...
At this point in dictation, Phil's lungs filled; he
began to cough uncontrollably; he was tired. We had to stop - with
promises to finish later. But later never came - another moment in an
illness that depleted Phil so rapidly it was all we could do to keep
pace with it... And then he couldn't talk at all. And then - gradually -
he left us. What did Phil intend to say? What is the message of his
life? What message was he leaving us in his dying? Is it different for
each of us, now that we are left to imagine how he would frame it?
During one of our prayers in Phil's room, Brendan Walsh remembered a
banner Phil had asked Willa Bickham to make years ago for St. Peter
Claver. It read: "The sting of death is all around us. O Christ,
where is your victory?" The sting of death is all around us.
The death Phil was asking us to attend to is not his
death (though the sting of that is on us and will not be denied). The
sting Phil would have us know is the sting of institutionalized death
and killing. He never wearied of articulating it. He never ceased being
astonished by the length and breadth and depth of it. And he never
accepted it.
O Christ, where is your victory? It was back in the
mid 1960's that Phil was asking that question of God and her Christ. He
kept asking it. And, over the years, he learned . that it is right and
good to question our God, to plead for justice for all that inhabit the
earth . that it is urgent to feel this; injustice done to any is
injustice done to all . that we must never weary of exposing and
resisting such injustice . that what victories we see are smaller than
the mustard seeds Jesus praised, and they need such tender nurture .
that it is vital to celebrate each victory - especially the victory of
sisterhood and brotherhood embodied in loving, nonviolent community.
Over the months of Phil's illness we have been blessed
a hundred-fold by small and large victories over an anti-human,
anti-life, anti-love culture, by friendships - in and out of prison -
and by the love that has permeated Phil's life. Living these years and
months with Phil free us to revert to the original liturgical question:
"O death, where is your sting?"
| Former Witherspoon Treasurer Harold
Barton sends this personal note of sorrow and of challenge:
Dear Friends:
I was saddened when I learned last Sunday in church that Philip
Berrigan had died of cancer. He was a lifelong, stalwart
opponent of war who was not afraid to proclaim the "gospel
of nonviolence" even during several stints behind bars. We
need to give thanks to God for Philip's witness while he was
with us, and to pray for members of his family. Who will among
us will now carry on the work of proclaiming the "gospel of
nonviolence" in a world getting ready for war? We need to
keep the torch burning brightly in his memory.
God in your heart.
Paz, Harold
Peace comes when the hungry are fed
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